135v]    2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 136r] 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46

T N; T    N T T N N; T T T N N; T

¶ Mundus iste totus quoddam scaccarium est, cuius unus punctus albus est alius vero niger propter duplicem statum vite et mortis, gratie et culpe. Familia autem huius scaccarii sunt homines huius mundi, qui de uno sacculo materno extrahuntur, et collocantur in diversis locis huius mundi, et singuli habent diversa nomina. Primus enim rex est, alter regina, tertius rocus, quartus miles, quintus alphinus, sextus pedinus. Istius autem ioci condicio talis est ut unus alterum capiat, et cum ludum compleverint, sicut de uno sacculo exierunt, ita iterum reponuntur, nec est differencia inter regem et peditem pauperem quia simul in unum dives et pauper; et sepe contingit quod quando familia scaccarii reponitur in sacculum, rex inferius collocatur et reponitur. Sic fere quique maiores in transitu huius seculi inferius collocantur, scilicet, in inferno sepeliuntur, pauperes in sinum Habrahe deportantur. In isto autem ludo REX vadit ubique et capit undique directe, in signum quod rex omnia iuste corrigat et in nullo omissa iusticia obliquari debet. Set quicquid agit rex iusticia reputatur, quia quicquid principi placet legis habet vigorem. REGINA, que dicitur ferce, vadit oblique et capit undique indirecte, quia cum avarissimum sit genus mulierum, nichil capit — nisi mere detur ex gratia — nisi rapina et iniusticia. ROCUS est iusticiarius, perambulans totam terram directe in linia, in signum quod omnia iuste corrigat et in nullo omissa iusticia muneribus coruptus, obliquari debet.      Set modo est quod pervertit iu|dicium, ut scribitur: “Pervertisti iu|dicium in amaritudinem, et fructum iusticie in absinthium” [Amos 6:13]. MILES tres punctos pertransit, duos directos, in signum quod milites et terreni domini possunt iuste capere redditus sibi debitos et iustas emendas secundum exigenciam delicti, set tertium punctum obliquant cum tallagia et exactiones iniustas extorquent a subditis. ALPHIHI vero sunt episcopi non ut Moyses, ex colloquio divino, set potius regio imperio prece vel pretio sublimati. Et sic promoti, isti alphini oblique currunt, et tres punctos, currendo pertranseunt indirecte quia fere omnes prelati odio, amore, munere, seu favore pervertuntur ne delinquentes corrigant. Et contra vicia latrant, set potius annuo censu peccata ad firmam tradant. Sic Diabolum ditant. Unde qui debuerunt esse viciorum extirpatores iam per cupiditatem facti sunt viciorum promotores et Diaboli procuratores. PEDINI pauperculi sunt qui, incedendo, duos punctos pertranseunt directos quia dum pauper manet, in sua simplicitate et paupertate semper directe vivit. Set cum capere vult, obliquat quia cum cupit aliquid temporale vel honores, consequi, semper capiendo cum falsis iuramentis, vel adulationibus, seu mendaciis obliquat, donec ad summum gradum scaccarii perveniat. Et tunc de poun fit fierce, et tunc incontinenti capit cum maximo dominio, et tres punctos pertransit, quia, ut dicitur in Alexandro, “asperius nichil est humili cum surgit in altum.” In isto autem ludo Diabolus dicit “eschek,” insultando vel percuciendo aliquem peccati iaculo. Qui percussus, nisi cicius dicat “lyveret,” ad penitenciam et cordis compunctionem transeundo, Diabolus dicit ei “mat,” animam secum ad tartara deducendo, ubi non liberabitur, nec prece nec pretio quia in inferno nulla est redempcio.

¶ This whole world is a kind of chessboard, of which one square is white but another black on account of the twofold state of life and death, of grace and sin. Moreover, the pieces of this chessboard are the people of this world, who are drawn out of one bag — a mother’s womb — and are positioned in various places of this world, and every single one has a different name. For the first is the king, the second the queen, the third the rook, the fourth the knight, the fifth the bishop, the sixth the pawn. The conduct of this game is such that one captures another, and when they have finished the game, they are put back again in one bag, just as they came out of one, and there is not a difference between a king and a poor pawn because the rich and poor are together at the same time; and it often happens that when the pieces of this chessboard are put back in the sack, the king is positioned and put back lower. In this way almost all those who are greater during the passage through this world are placed lower, which is to say, they are buried in hell, whereas the poor are carried off into the lap of Abraham. Furthermore, in this game the KING moves everywhere and takes from all directions directly, to indicate that a king corrects everything justly and that in no case ought justice be omitted and shunted aside. But whatever the king does is regarded as justice, because whatever suits the prince has the rigor of law. The QUEEN, who is called fers, moves obliquely and takes from all directions indirectly, because since womankind is most greedy, it takes nothing — unless it be given purely as a favor — if not by seizure and injustice. The ROOK is a judge, traversing the entire board in a straight line, as an indication that he corrects everything and that in no case ought justice be omitted and shunted aside, corrupted by bribes. But now it happens that it perverts judgment, as it is written: “You have perverted judg|ment into bitterness, and the fruit of justice into wormwood” [Amos 6:13]. The KNIGHT moves three squares, two of them in a straight line, as an indication that knights and earthly lords can justly take the incomes owed them and justly impose correction in keeping with the requirement of the crime, but they move aside a third square when they extort unjust taxes and exactions from their subjects. The ALFINS are bishops elevated not like Moses, because of a discussion with God, but rather because of royal power and thanks to entreaty or payment. And having been promoted in this way, these bishops glide at an angle, and gliding three squares, they pass indirectly because almost all prelates are perverted by hate, love, bribery, or bias not to correct sinners. And they bark out against vices, but they hand over sins for rent by a yearly payment. In this way they enrich the Devil. They who ought to be the exterminators of vices have become through their avidity promoters of vices and agents of the Devil. The PAWNS are the poor and humble who, in advancing, traverse two squares in a straight line because so long as a person remains poor, he always lives in a direct fashion in his simplicity and poverty. But when he wishes to take, he moves at an angle because when he desires to obtain something worldly or honors, he moves at an angle, always taking with false oaths, flattery, or lies, until he arrives at the final move of the chess game. And then from a poun he becomes a fers, and then immediately he takes with greatest power and traverses three squares because, as is said in Alexander, “nothing is harsher than a humble man when he rises.” Moreover, in this game the Devil says “check,” insulting or destroying someone with the dart of sin. When someone is stricken, unless he quickly says “delivered,” passing over to penitence and remorse of the heart, the Devil says to him “mate,” leading off his soul with him to hell, where he will not be freed by entreaty or payment because in hell there is no redemption.