5 10 15 20 25 30 35 40 |
Ar the fulthe of tim was comen Satenas al folk aved nomen, For mankind in prison he helde, Wihtouten help, witouten belde, Ai til God in Trinité Of mankind hafd sa gret pité, That he send his Son to take Fleys and blod for mannes sake. For witouten fleis and blode, Moht Crist noht by apon the rode Mankind, that in fleis and felle, Was demed to the pin of helle. Forthi hafd God of man mercie, That was bigiled thoru envie Of Satanas, that wiht lesinge Gabbid Adam and his ospringe; And gert mankind ga tille helle, Thar he suld evermar duelle, Yef it ne havid ben Godd Almihti, That send his Son thoru his merci, To yeld for mankind raunceoun, And lesse us al of prisoun. Goddes Sun and Goddes sande, Com to les mankind of bande, And was born of mayden Marye Mankind on rode for to bie, And forthi that Crist com us to, Our aller nedes for to do. A monethe bifor his birthe, Hali Kirc wit menske and mirht, Welcomes him everilke a yer, And thankes God on fair maner, For Cristes com and Goddes sande, That lesed us of the fendes bande. And forthi at that blisful tyme, Quen Hali Kirk welcumes hime, Wil I bigin to mak my spelle, And of his com sumthing telle; For Criste tocome mad endinge Of al our soru and our murninge. |
Before; fullness; (t-note) had taken; (see note) joy Forever until (see note) Flesh redeem Might; purchase; cross; (see note) flesh and skin condemned; pain Therefore lying Deceived; offspring; (see note) made; go If yield; ransom release gift release; bonds purchase The needs of us all; (see note) Holy Church with honor; mirth every coming; gift freed; devil’s bonds therefore tale arrival mourning; (t-note) |
Explicit istud precedens Argumentum. Incipit Evangelium eiusdem Dominici secundum Marcum.1 |