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Lystenyth all and yeshall here, How the gode man taght hys sone; Take gode tente to thys matere, And fonde to lerne hyt, yf ye conne, Thys songe by yong men was bygonne, To make them trysty and stedfaste; But iarne that ys ofte tyme evell spon, Evyll hyt cometh owt at the laste. A wyse man had a feyre chylde, Was wele of fiftene wyntur age, That was bothe meke and mylde, Fayre of body and of vysage, Gentyl of kynde and of corage. For he schulde be hys fadurs heyre, Hys fadur thus in hys langage Taught hys sone, bothe wele and feyre, And seyde: "Sone, kepe thys worde in hert, And thynke theron to thou be deed, Every day the fyrste werke Loke thys be done in every stedd: Fyrste see thy God in forme of bredd, And serve Hym wele for Hys godenes. And aftur that, sone, be my redd, Go to thy worldely besynes. "Fyrste worschyp thy God on the day, And, sone, thys schalt thou have to mede: Skylfully whatso thou pray, He wyll thee graunt, withowten drede, And sende thee all that thou haste nede, As far as mesure longyth to strecche. Thy lyfe in mesure that thou lede, And of the remenunt thou ne recche. "And, sone, thy tonge thou kepe also, And be not talewyse in no way; Thyn owen tonge may be thy foo. Therfore beware, sone, y thee pray, Where and when, sone, thou shalt say, And by whom thou spekyst oght; For thou may speke a worde today, That seven yere aftur may be forthoght. "Therfore, sone, bewar be tyme, Desyre none offyce for to bere, For of thy neghburs maugreth thyn, Thou must them bothe dysplese and dere, Or ellys thyselfe thou must forswere And do not as thyn offyce wolde, And gete thee maugreth here and there, More then thanke a thousandefolde. "And, sone, yf thou wylt leve at eese, And warme among thy neghburs sytt, Let no newfangylnes thee pleese, Oftyn to remeve nor to flytt. For yf thou do, there wantyth wytt, For folys they remeve all to wyde; And also, sone, an ell sygne ys hyt: A man that can nowhere abyde. "And, sone, of oon thyng specyally y thee warn,    And of my blessyng take gode hede, Loke thou use nevyr comynly the taverne, And also dysyng y thee forbede. For these two thyngs, withowten drede, And comyn women, as y leve, Maken yong men evyll to spede, And bryngyth them often to myschefe. "And, sone, the more gode thou haste, The rather bere thee meke and lowe. Lagh not to moche, for that ys waste, For folys byn by laghyng knowe. And, sone, paye wele that thou doyst owe, So that thou be of dettys clere. And thus, my lefe chylde, as y trowe, Thou mayste thee kepe fro all daunger. "And loke thou wake not to longe, Neydur use no rere sopers to late; For were thy complexion never so stronge, Wyth surfett thou mayste fordo that. Of late wakyng fallyth often debate, On nyghtys for to sytt and drynke. Yf thou wylt rewle wele thyn astate, Betymys go to bedd and wynke. "And, sone, as fer forthe as thou may, On none enquest loke that thou come, Nor no false wytnesse bere away Of no mannys mater all ne some; For bettur were thee be defe and dome, Then for to be on any enqueste, That afturward myght be undurnome; A trewe man had hys quarell leste. "And, sone, yf thou wylt have a wyfe, Take hur for no covetyse, But loke, sone, sche be thee lefe; Thou wysely wayte and wele avyse, That sche be gode, honest, and wyse. Thogh sche be pore, take thou non hede, For sche schall do thee more servyse, Then schall a ryche, withowten drede. "For bettry hyt ys in reste and pees, A messe of potage and no more, Then for to have a thousand messe Wyth grete dysese and anger sore. Therfore, sone, thynk on thys lore: Yf thou wylt have a wyfe wyth ese, By hur good sett thou no store, Thogh sche wolde thee bothe feffe and sese. "And yf thy wyfe be meke and gode, And serve thee wele and plesauntly, Loke that thou be not so wode, To charge hur then to owtragely; But thou fare with hur esely, And cherysch hur for hur gode dede; For thyng overdon unskylfully Makyth wrath to growe where ys no nede. "I wyll neyther glose ne paynte, But warne thee on another syde: Yf thy wyfe come to make a playnte On thy servauntys on ony syde, Be not to hasty them to chyde, Nor wrath thee not, or thou wyt the sothe; For wemen in wrath they can noght hyde, But soone they can reyse a smoke. "Nor, sone, be not jellows, y thee pray, For yf thou falle yn yelesye, Let not thy wyfe wyt be no way, For thou may do no more folye. For and thy wyfe may onys aspye, That thou hur anythyng mystryste, In despyte of thy fantesye, To do the worse ys all hur lyste. "Therfore, sone, y bydd thee, Wyrche with thy wyfe, as reson ys; Thogh sche be sirvunt in degree, In some degre sche fellowe ys. Laddys that are weddyd, so have y blys, That cannot rewle ther wyvys aryght, That makyth wemen, so have y blys, To do often wronge, in plyght. "Nethur, sone, bete not thy wyfe, y rede, For therin may no helpe bee. Betyng may not stonde in stede, But rather make hur to despyse thee. With lone awe, sone, thy wyfe chastyse, And let feyre wordes be thy gerde; Lone awe ys the beste gyse, My sone, to make thy wyfe aferde. "Nodur, sone, thy wyfe thou schalt not chyde, Nor calle hur be no fowle name, For sche that schall lye be thy syde, To calle hur foule hyt ys thy schame. When thou thyn own wyfe wyll dyffame, Well may another man do soo. Softe and feyre men make tame Harte, bukk, and wylde roo. "Also, sone, pay wele thy tythe, And pore men of thy gode thou dele; And loke, sone, be thy lyve, That thou gete thy soule here some hele. Thys worlde hyt ys full fekyll and frele, All day be day hyt wyll enpayre; And so, sone, thys worldys weele Hyt faryth but as a cheryfeyre. "For all that ever man doyth here Wyth besynesse and travell bothe, All hyt ys, withowten were, For owre mete, drynke, and clothe. More gettyth he not, withowten othe, Kynge or prynce whethur that he bee; Be hym lefe or be hym lothe, A pore man hath as moche as hee. "And many a man her gedryth gode All hys lyfetyme for other men, That he may not, be the Rode, Hymselfe oonys ete of an henne. But be he dolvyn in hys denne, Another shall come at hys laste ende, Schall have hys wyfe and catell then; That he hath gaderyd, another shall spende. "Therfore, sone, be my counsayle, More then ynogh thou nevyr coveyte. Thou wottyst not when dethe wyll thee assayle; Thys worlde ys but the fendys beyte. "For dethe, sone, ys, as y trowe, The moost thyng that certeyn ys; And none so uncerteyn for to knowe, As ys the tyme of dethe, ywys. And therfore, sone, thynke on thys And all that y have seyde beforne. And Jhesu brynge us to Hys blys, That for us weryd the crowne of thorne."

Listen; hear; (see note) Pay attention; (see note) try; learn it; can; (see note) for; made trustworthy [a] yarn (story); poorly told Useless; end handsome fifteen years old; (see note) Who; (see note) appearance nature father's heir his [own] words; (see note) his son; well; wisely heart until; dead activity [that you do] See to it [that] bread by my advice business I.e., first thing in the morning sustain you whatsoever bequeath; without a doubt have need for measure; stretch I.e., the length of your life; (see note) remainder; do not reach i.e., hold your tongue; (see note) insolent enemy aware to whom you are speaking seven years later; regretted aware in time no official position compromise yourself your position demands ill-will; (see note) live; ease comfortably (see note) ill sign one; (see note) See to it that; (see note) dicing (i.e., gambling) common; believe lead; trouble goodness you have Laugh; much; (see note) fools are known by laughing pay well (in a timely fashion) clear of debts dear child harm stay up too long Nor let no last meal of the day be too late; (see note) excess; (see note) quarrels i.e., take care of your body sleep far away; (see note) quest (pilgrimage) man's business better to be mute quest undertake lost not out of desire of possessions be loved of you wisely wait; be well advised; (see note) rich [woman]; doubt (see note) meals with means [Even] though; [bring] you; fief; seizin; (see note) meek angry punish her; too outrageously; (see note) deal; justly cherish her done to excess gloss nor paint point complaint Against too; chastise anger you; before complain; (see note) jealous; (see note) into jealousy know of it once realize mistrust her [in] anything fancy servant; (see note) is an equal Lads who rule; wives in the right way under stress beat; counsel Beating; help despise you (see note) support strategy afraid lie by your side defame (i.e., slander) Stag; buck; doe tithe fickle; free; (see note) impair i.e., commonweal cherry fair; (see note) i.e., in this life without doubt food; clothing unquestionably; (see note) whether he is fairminded; loathsome has here accumulates wealth by the Cross chattel counsel know; death; assail fiend's bait; (see note) I know (see note) what is not known time of death think about this heretofore Who; wore

How the Goode Man Taght Hys Sone, Select Bibliography

Manuscripts

Cambridge University Library MS Ff. 2. 38, fols. 53a-54a (c. 1500).

British Library MS Harley 5396, fols. 297a-300b (c. 1475).

British Library MS Harley 2399, fols. 61a-63a (c. 1500).

Bodleian Library MS Ashmole 61 (SC 6922), fol. 6a-6b (c. 1500). [Base text for this edition.]

Lambeth Palace Library MS 853, pp. 186-92 (c. 1430).

Balliol College Oxford MS 354, fols. 157a-158b (early sixteenth century).


Editions

Fischer, Rudolf., ed. How the Wise Man Taught Hys Sone. Erlangen: A. Deichertsche Verlabsbuch, 1889. [Contains three MSS, including Cambridge University Ff. 2. 38.]

Furnivall, Frederick J., ed. The Babees Book. EETS o.s. 32. London: N. Trübner, 1868. [Based on Lambeth 853.]

---. Queene Elizabethes Achademy: A Booke of Precedence, etc., with Essays on Early Italian and German Books of Courtesy. EETS e.s. 8. London: N. Trübner, 1869. [Based on Bodleian 6922.]

Ritson, Joseph, ed. Pieces of Ancient Popular Poetry: From Authentic Manuscripts and Old Printed Copies. London: C. Clarke, for T. and J. Egerton, 1791; rpt. 1833, 1884.

---. Ancient Popular Poetry: From Authentic Manuscripts and Old Printed Copies. Edinburgh: Privately printed, 1884. [Based on Harley 5396.]


Modernizations

Rickert, Edith, ed. The Babees Book: Medieval Manners for the Young Now First Done into Modern English from the Texts of Dr. F. J. Furnivall. London: The Ballantyne Press, 1908. Rpt. London: Chatto & Windus, 1923. Pp. 43-46. [A modernized version.]

Walsh, James. J., ed. A Golden Treasury of Medieval Literature. Boston: The Stratford Co., 1930.


Related Studies

Ashley, Kathleen M., and Robert L. A. Clark, eds. Medieval Conduct. Minneapolis: University of Minnesota Press, 2001.

Bornstein, Diane. Mirrors of Courtesy. Hamden, CT: Archon Books, 1975. [Background.]

Ferster, Judith. Fictions of Advice: The Literature and Politics of Counsel in Late Medieval England. Philadelphia: University of Pennsylvania Press, 1996. [Background.]

Dronzek, Anna. "Gendered Theories of Education in Fifteenth-Century Conduct Books." In Ashley and Clark. Pp. 135-59.

Hanawalt, Barbara A. 'Of Good and Ill Repute': Gender and Social Control in Medieval England. Oxford: Oxford University Press, 1998. [Contains useful discussion of advice manuals and codes of conduct for children.]

---. Growing Up in Medieval London: The Experience of Childhood in History. Oxford: Oxford University Press, 1993.

Nicholls, Jonathan. The Matter of Courtesy: Medieval Courtesy Books and the Gawain-Poet. Suffolk: D. S. Brewer, 1985.

Orme, Nicolas. From Childhood to Chivalry: The Education of the English Kings and Aristocracy 1066-1530. London and New York: Methuen, 1984. [Discusses advice tradition, including mirrors for princes.]